**This post is part of a series reflecting on the Nicene Creed** << Previous post View series “We acknowledge one baptism for the remission of sins.” I do not remember my baptism, and because regular church attendance was not an essential part of my childhood, it was not until I was 20 that I became concerned with the event. Upon returning to the faith when I was 18, I considered being rebaptized. The evangelicals I spent time with did not seem to care either way. Reflecting on that time of questioning, I suppose I felt like I was missing out on an essential Christian experience—a sort of profound experience that I could easily say was the moment I encountered the divine. I did not know at the time how profound my baptism really was. Paul states that to be baptized is to be buried and raised with Christ (Col 2:12, Rom 6). The cross is the lens from which...
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Who, for us men for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man.
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
Written in 325 CE, and amended in 381, the Nicene Creed has been the standard of orthodoxy since its origin. Outside of the Bible, it is the single most important text of the Christian faith. Unlike the Apostle’s Creed, which is a statement of an individual’s faith traditionally recited at their baptism, the Nicene Creed is a communal affirmation, and as such it is a proclamation of worship that unites the Church under one doctrine.