Christian Joy and Action
The foundation of our joy as Christians is being beloved of God. What exactly does this mean, being beloved of God? It means that any merit we think we have procured by our works, any virtue we have acquired by living a holy life, any charity that we have done for others, is meaningless if it is not done in the light of God’s love for others and ourselves. To take joy in the Christian life is to worship—it is to act because of God’s love for us. This fundamental shift frees us to act outside the context of our personal glory. We are not charitable because it makes us feel good; we are generous because we are the handmaids of God: the Church, the body of Christ, the physical presence of God here on earth. We love because we first were loved, and in the presence of that overwhelming love we are moved, nay we are compelled, to reflect that unsurpassable love to all who surround us. Joy is the first fruits of our salvation; we experience joy because we are loved.
I am so often guilty of rejecting the joy of the Christian life. When I reject this joy my love for others and myself turns into a selfish ritual. I become amazed at how much I do for others, and how little they do for me. It becomes an internal contest; a game to see how much others love for me lives up to my love for them. Because I have rejected the joy, because I have forgotten what I have received from God, the magnitude of my selflove overcomes all other feeble attempts to love me. In this, any act that I do lacks the joy of salvation. It becomes empty, full of anger, and meaningless for it only feeds my narcissism. It neglects the love of God for the idol of my self.
The principle of our joy that stems from the love of God is conveyed to others by our love of them and the world. Justin in his most recent blog post commends us to reveal our salvation through our care of the earth. I could not agree more. But I would make one caveat that I hope he would agree with. We should proclaim that we are saved by our joyful action and not our anger. Because we are beloved by God we are free from the ontological burden of justifying our existence—we exist because we are loved by God. Thus, God’s love is the catalyst for our action, and as a being who is beloved of God I am free to reject the things that the world claims as necessary and good as idols of consumerism and narcissism. Therefore, in my rejection I am joyful, in my paying more at the pump I am happy, when I consume less because I cannot afford it I am grateful, for I am beloved.
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